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this was not the original Temple
built by King
To understand the importance of
when Jesus was crucified and when He arose from the grave, we need to take
serious note of His word to the Pharisees:
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gathered thick together,
he began to say, This is an evil generation: they seek a sign; and there
shall no sign be given it, but the sign of Jonas the prophet.
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here." Even if there were no other scriptures to affirm the need for three days and nights to be fulfilled between Jesus burial and resurrection, these are more than enough to establish the fact that either Jesus knew and correctly prophesied how long He would be in the grave as a sign to the unbelievers as well as the believers or else He didn't know or He lied. If He was the real and genuine Son of God as well as Son of man, then He had to know and what He said must take precedence over all the teachings of men. Jesus established that the length of time He would be in the grave would establish the authenticity of who He was. He also made it clear that He was greater than the revered King Solomon or the Queen of Sheba or the prophet Jonah. This, of course rankled the Jewish religious leaders who realized full well who He was declaring Himself to be. But they wanted none of Him. Like far too many religious leaders of today, they had their own little good thing going and He, if He really was the Messiah, would upset their proverbial apple carts, just as He had uposet the tables of the money changers in the temple. So for so-called Christians to teach
that Jesus was only in the grave a day and a half, when calculated
by the time measurement standard in that era, is to say that Jesus was
wrong. It says that we know better than He did.
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This teaching is not original with
me. I first learned of it from a former Assemblies of God missionary to
Palestine who served more than twenty (20) years on the field. Sister Serena
Hodgen was my New Testament Survey teacher at Bible College. She
pointed out the total impossibility of getting three days and nights from
after noon or more accurately just before sunset Good Friday to pre-dawn
Sunday.
Many times later in Exodus as well as Leviticus, Numbers and Deuteronomy, specifics of the Passover are repeated. Always it is the fourteenth day of the First month which is elsewhere identified as Adar. To be accurate by date, then, we should celebrate the crucifixion on the day before the Jewish Passover which, because of a slightly different method of calculating dates between the Jewish and our own Gregorian calendars, does not always fall on the same day of the modern month. Crucifixion day is rightfully always the thirteenth day of the Jewish month Adar. And since the days always begin at sunset and we know that Joseph of Arimethea came to Pilate "at even(ing)" and begged permission to take down His body from the cross and place it in his own tomb. Thus, we know by scripture that Jesus was buried at about sunset of the day before the official date of Passover, the fourteenth (14th) and therefore the thirteenth (13th). Since we know that the passover that year fell on our Thursday, the Crucifixion had to have been on Wednesday. Sunset wednesday to sunset Thursday equals one day. Sunset Thursday to sunset friday is the second day and sunset Friday to sunset Saturday is three days. Before dawn of Sunday, Jesus had arisen. In fact there are those who believe that the dawn spoken of in one of the Gospels actually meant |
before the sunset Saturday
issued in the new day of the week or the dawning of the new day's name.
However, I believe this is nearly as much a stretch as those who overlook
the fact that the whole week of Passover was actually considered to be
a High or Holy Sabbath. Contrary to the Catholic Church's teachings on
the subject, it was the week that BEGAN with Passover that was considered
the Holy Week of Passover. Of course we can view it from the standpoint
of the momentuous events in the life of our Lord Jesus Christ from His
Triumphal Entry into Jerusalem until His Resurrection as our new Christian
"Holy Week" but then where does the "Lenten" season come into it? The Jews
and earlier Israelites abstained from anything with "leaven" in it during
the week following the passover, not preceeding it.
The whole point, or points I am making or attempting to make here is that we need to look at what the Bible really does say and teach rather than what tradition or dear old Pastor Jones or the learned Dr. Stephens says or said about it. True, we do need the definitions of words and the understanding of Bible days customs and sometimes we must rely on such men, but if a clear and definite scripture directly contradicts the supposed fact taught by our more recent "expert," we need to go back to the Bible. If we truly study God's word, nearly every one of these points will be explained somewhere. "My people are destroyed for lack of knowledge: because thou has rejected knowledge, I will also reject thee...." (Hosea 4:6). We need to be like the Bereans in Acts 17:10,11 and study whether these things be so, and to obey the Apostle Paul's exhortation to Timothy to Study to show thyself approved unto God, a workman needing not to be ashamed, rightly dividing the word of truth." (2 Timothy 2:15). Yes, it is important when Jesus died and when He arose again because to put any length of time on that period is to say He is not true to His word which is blasphemy. The Friday teaching began with a religious leader who said if it was the day before the Sabbath, obviously, it had to be Friday, either forgetting the three days and nights prophecies or intentionally pointing people into unbelief. But as we have already established, the entire week of the Jewish Passover, BEGINNING with the Day of Passover was considered to be the highest of all High Sabbaths. While the Gospel of John is the only one that specifies this (Continued on Page 4) |
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